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195. And so their Lord answered them: “I will not waste the work of any worker among you, whether male or female. You are one of another. For those who emigrated, and were expelled from their homes, and were persecuted because of Me, and fought and were killed—I will remit for them their sins, and will admit them into gardens beneath which rivers flow—a reward from Allah. With Allah is the ultimate reward.” 195Роббилари уларнинг (дуоларини) истижобат қилиб: «Мен сизлардан эрк агу аёл амал қилувчининг амалини зое қилмайман. Баъзингиз баъзингиздансиз. Ҳижрат қилганлар,диёрларидан чиқарилганлар, Менинг йўлимда азият чекканлар, жанг қилганлар ва қатл бўлганларнинг ёмонликларини ўчираман ҳамда уларни, албатта, остидан анҳорлар оқиб турган жаннатларга киритаман, бу Аллоҳнинг ҳузуридан савобдир. Ва Аллоҳ–ҳузурида гўзал савоб бор зотдир»,деди.

199. Among the People of the Scripture are those who believe in Allah, and in what was revealed to you, and in what was revealed to them. They are humble before Allah, and they do not sell Allah’s revelations for a cheap price. These will have their reward with their Lord. Allah is swift in reckoning.

199Албатта, аҳли китоблардан Аллоҳга, сизларга туширилган нарсага, уларга туширилган нарсага иймон келтирадиганлари, Аллоҳга ўзини хор тутиб бўйин эгадиганлари, Аллоҳнинг оятларини арзон баҳога сотмайдиганлари бордир. Ана ўшаларга Роббилари ҳузурида ажр бордир. Албатта, Аллоҳ тезҳисоб зотдир.

Autumn was particularly fine that year.

Ўша йил куз ўзгача чиройда келди.

Wherever you happened to be – walking home down the empty streets from the new tram stop in Kukcha, casting an eye over the clay walls of Tashkent’s Samarkand Darvoza district, or going out into your own garden after a long day – every imaginable colour was visible under a bright blue sky.

Шаҳар кезиб Кўкчадаги янги тушган трамвай бекатидан ҳувиллаган кўчалар бўйлаб уйга қайтасанми, Самарқанд Дарвозадаги синчу гувала деворлар ортига кўз қирини ташлайсанми, толиқиб ўз боғингга чиқасанми – кўк осмон остида алвон-алвон ранглар.
He was uneasy. Кўнгли алахсиди.
As for the nights, his friends were being snatched away: it was like a field being weeded. Кечалари эса ягана кўрган даладек бирма-бир жўралари йўқолади.

Not long ago, G’ozi Yunus’s son Tolqin turned up – dishevelled and unwashed from constantly having to run and hide – and asked Abdulla to lend him some money, pledging his father’s gold watch as a token of his trustworthiness.

Бириси куни Ғози Юнус-домланинг беркинавериб, унниққан ўғли Тўлқин, отасининг тилла соатини кўтариб, пул сўраб келибди.
Sadly, the eldest had fallen ill some time ago and was still in bed; otherwise he would have joined his father and the job would have been a pleasure. Афсуски, тўнғичи Ҳабибулла касал бўлиб ётиб қолди, ёнига кириб ишни тезлаштиришармиди.
The youngest, Ma’sud, his father’s pampered favourite, might not know the difference between a rake and a bill-hook, but he was an amusing chatterbox. Лўмбиллаган кенжатойи Маъсуд “отам- отам” бўлиб, ўроқ деганда косовни узатса-да, гапга солиб турар.
But there was always tomorrow and, if God was willing, the day after that. Майли-да! Қайдам, токларнинг барини бугун кесиб, ётқизиб, қўндоқлаб, барди билан ёпишга улгурмас-ўв! Яна эрта бор, яна Худо хоҳласа индин бор...

It was always like that: first you pack and wrap each vine for the winter; the next thing you know, everything unfurls in the sun and in no time at all it’s green again.

Бир - кўмилади, бир - яна ҳеч нарса бўлмагандек, очилади...
The flashes of sunlight coming through the leaves must have dazzledhim, for it was only now, when he tugged at a vine shoot bearing an enormous, palm-shaped leaf, that he discovered a small bunch of grapes underneath it: the qirmizka which he’d managed to get hold of and plant last year with great difficulty. Олачалпоқдан кўзлари қамашдими, чунки худди шу пайт кесилган бир новда қўлига илашиб, шапалоқдек баргни ўзи билан ерга тортдию, бояги барг остида яширинган майдагина ғужумча узум очилиб қолди. “Қирмизка-қирмизка!” – деб ўтган йили аллақаердан топиб эккан токи.
On 31 December, 1937, a freezingwinter’s day, Abdullawas taken from his home and put in prison, neither charged nor tried. Ўша аёз қишнинг 31-нчи декабрь куни, янги 1938-нчи йил арафасида, Абдуллани таъзири билмол қилиб, уйидан қамоққа олиб кетишди…
28. Allah intends to lighten your burden, for the human being was created weak. 28Аллоҳ сиздан (юкингизни) енгиллатмоқни хоҳлайдир. Ва инсон заиф яратилгандир.
60. Have you not observed those who claim that they believe in what was revealed to you, and in what was revealed before you, yet they seek Satanic sources for legislation, in spite of being commanded to reject them? Satan means to mislead them far away. 60Сенга нозил бўлган нарсага ва сендан олдин нозил бўлган нарсага иймон келтирганларини даъво қилаётганларни кўрмайсанми?! Тоғутдан ҳукм сўраб беришни истайдилар. Ҳолбуки, унга куфр келтиришга буюрилгандир. Шайтон эса, уларни йўлдан бутунлай адаштиришни истайди.
72. Among you is he who lags behind. Then, when a calamity befalls you, he says, “Allah has favored me, that I was not martyred with them.” 72Албатта, ичингизда ортда қоладиганлар ҳам бор. Агар сизга мусибат етса, у: «Аллоҳ, Ўзи менга неъмат берди, яхшиямки улар билан бирга ҳозир бўлмаганим», дейди.
77. Have you not considered those who were told, “Restrain your hands, and perform your prayers, and spend in regular charity”? But when fighting was ordained for them, a faction of them feared the people as Allah is ought to be feared, or even more. And they said, “Our Lord, why did You ordain fighting for us? If only You would postpone it for us for a short while.” Say, “The enjoyments of this life are brief, but the Hereafter is better for the righteous, and you will not be wronged one bit.” 77Қўлингизни тийинг, намоз ўқиб, закот беринг, деб айтилган кимсаларни кўрмайсанми?! Уларга уруш фарз қилинганда, бирдан, бир гуруҳлари одамлардан худди Аллоҳдан қўрққандек ёки ундан ҳам қаттиқроқ қўрқишмоқда. Ва: «Эй Роббимиз, бизга урушни нега фарз қилдинг, бир оз ортга суриб турсанг бўлмасмиди?!» демоқдалар. Дунёнинг матоҳи оз,охират эса, тақво қилганларга яхшидир. Ва қилчалик зулм қилинмассизлар», деб айт.
97. While the angels are removing the souls of those who have wronged themselves, they will say, “What was the matter with you?” They will say, “We were oppressed in the land.” They will say, “Was Allah’s earth not vast enough for you to emigrate in it?” These—their refuge is Hell. What a wretched retreat! 97Ўзига зулм қилувчи ҳолида жони олинаётганларга фаришталар: «Нима қилаётган эдинглар?» дерлар. Улар: «Ер юзида бечора эдик», дерлар. Алар: «Аллоҳнинг ери кенг эди­ку, ҳижрат қилсангиз бўлмасмиди?!» дерлар. Ана ўшаларнинг жойи жаҳаннамдир. У қандай ҳам ёмон жой!
148. Allah does not like the public uttering of bad language, unless someone was wronged. Allah is Hearing and Knowing. 148Аллоҳ ёмон гапни ошкор қилишни хуш кўрмайди. Магар мазлумдан бўлса, майли. Аллоҳ эшитувчи ва билувчи зотдир.
162. But those among them firmly rooted in knowledge, and the believers, believe in what was revealed to you, and in what was revealed before you; and the observers of prayers, and the givers of charity, and the believers in Allah and the Last Day—upon these We will bestow an immense reward. 162Лекин улардан илмда мустаҳкам бўлганлари ва мўминлари сенга нозил бўлган нарсага ва сендан олдин нозил бўлган нарсага иймон келтирарлар. Хусусан, намозни қоим қилувчилар, закот берувчилар, Аллоҳга ва охират кунига иймон келтирувчилар ҳам. Ана ўшаларга, албатта, улуғ ажр берамиз.