Found уҳ: 1035 words & 2 translates
English | Ўзбек |
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2. While those who believe, and work righteousness, and believe in what was sent down to Muhammad—and it is the truth from their Lord—He remits their sins, and relieves their concerns. | 2У зот иймон келтирган, солиҳ амалларни қилган ва Муҳаммадга нозил қилинган нарса(Қуръон)га–ҳолбуки у Роббиларидан келган ҳақдир–иймон келтирганларнинг айбларини беркитур ва аҳволларини яхшилар. |
I would like to extend my deep gratitude to the Custodian of the Two Holy Mosques, His Majesty the King of Saudi Arabia Salman bin Abdulaziz Al Saud, and His Highness the Crown Prince and Prime Minister Mohammed bin Salman Al Saud for hosting this important summit today on the most urgent and painful issue on the global political agenda - the problem of Palestine. | Глобал сиёсат кун тартибидаги энг ўткир ва оғриқли масала – Фаластин муаммосига бағишланган бугунги муҳим саммитимизни ташкил этганлари учун Икки муқаддас масжид ходими, Саудия Арабистони Подшоҳи Салмон бин Абдулазиз Ол Сауд Аъло Ҳазратларига ҳамда Валиаҳд ва Бош вазир Муҳаммад бин Салмон Ол Сауд Ҳазрати Олийларига алоҳида миннатдорлик билдираман. |
We also intend to discuss the issue of extending practical assistance to the Palestinian people at the forthcoming GCC-Central Asia Summit in Samarkand next year. | Биз Фаластин халқига амалий ёрдам кўрсатиш масалаларини келгуси йили Самарқандда ўтадиган “Кўрфаз араб давлатлари – Марказий Осиё” саммитида ҳам муҳокама қилиш ниятидамиз. |
29. Muhammad is the Messenger of God. Those with him are stern against the disbelievers, yet compassionate amongst themselves. You see them kneeling, prostrating, seeking blessings from God and approval. Their marks are on their faces from the effects of prostration. Such is their description in the Torah, and their description in the Gospel: like a plant that sprouts, becomes strong, grows thick, and rests on its stem, impressing the farmers. Through them He enrages the disbelievers. God has promised those among them who believe and do good deeds forgiveness and a great reward. | 29Муҳаммад Аллоҳнинг Расулидир. У билан бирга бўлганлар кофирларга шиддатли, ўзаро раҳимдилдирлар. Уларни Аллоҳдан фазл ва розилик тилаб, рукуъ ва сажда қилган ҳолларини кўрурсан. Уларнинг сиймоси сажда асаридан юзларида (балқийдир). Ана ўша, уларнинг Таврот ва Инжилдаги мисолларидир. Бу худди уруғини ёриб чиқариб, қувватланиб, йўғонлашиб, поясида тик туриб, деҳқонларни ажаблантирган бир экинга ўхшайдир. Кофирларнинг ғазабини қўзиш учун. Аллоҳ улардан иймон келтириб ва солиҳ амалларни қилганларга мағфират ва улуғ ажрни ваъда қилди. |
He could hear the festive clamour of trumpets, chalumeaux, drums: each time the car bumped over a pothole, his handcuffs rattled, turning his mind to quite a different occasion, a scene from the novel his handcuffed hands should have been writing… | Ташқаридан анбуҳ карнай-сурнаю ноғораларнинг ғат-ғатию гиж-бадабанги қулоғига чалинар экан, қўлида кишани ҳар силкинишдан занг урганида тўймисан тўйни эсларди у. |
It was dark when the car came to a sudden halt and Abdulla lost the thread of his thoughts. They must have arrived at the prison. What had he been thinking about? Oh yes, the five bright-red oranges he hadn’t been able to give his children, now left in a house where the lights were out. When he was still very young, he’d written a story called ‘Devils’ Dance’ about something terrible that had happened to his father. Could Abdulla have been taken captive by devils, as his father was? |
Шу пайт ичи қоронғи машина таққа тўҳтаб, Абдулланинг хаёлини узди. Манзилига етиб келишибди-да... Нималарни ўйлаётган эди боягинда. Ҳа, қандили ўчган уйдаги болаларига улашилмаган бешта қуёшранг норинж ҳақида... Аттанг-а! Йўқ, навқирон ёшлигида ёзган бир ҳикояси бўлгич эди. Отасининг бир ваҳимали саргузашти ҳақида. “Жинлар базми” деган... Отасига ўхшаб Абдулланиям жин босдими? |
Take now, for instance: is Abdulla trying to lull his sense of pain and humiliation? Or are the habits of many years taking over so that even here, lying in this God-forsaken place, after letting his head fall on the pillow and saying his evening prayer, he lets his thoughts roam free of whatever was shackling them, free of anything that has nothing to do with the task in hand: writing? But he hadn’t yet pronounced the words of the prayer, ‘I lie down in peace’… | Бадану руҳ оғриғини тахайюлига белаб, улоқтирилган ерида ўзини уйқулатмоқчими Абдулла? Ё йиллар давомида орттирган одати - бошини ёстиққа қўйиб: “Ётдим тинч” дуосидан сўнг хаёл жиловини озод қўйиб юбориши бу ерда ҳам, муздек ва зах цемент устида ўз кучини кўрсатяптими... “Ётдим тинч”ни ўқигани йўқку ахир... |
For a third time Umar sent a matchmaker to G’ozi-xo’ja’s house: this time it was the talkative Hakim, Umar’s sister’s son, a relation which made him a mahram, a man entitled to enter the harem. The Emir was wary of letting an outsider see his future bride’s beauty, but he could allow his nephew to behold her. Only the matchmakers and the girl’s father, whose white brows were wet with sweat, knew what was said during the negotiations. Realising that it was impossible to play with fire, G’ozi-xo’ja reluctantly nodded his agreement. | Ҳа, учинчи сафар Амир Умархон Ғози-хожа хонадонига совчи қилиб шайхулислом Маъсумхон-тўра ҳазратларининг ўғиллари одамохун Муҳаммадҳакимхон-тўрани юборди. Ҳакимхон айни пайт Амирнинг жияни бўлиб, маҳрамларидан эди, ўзгалардан қизғанса-да, Амир совчиланган қиз чиройини ўз жиянидан қизғанмади. Орадан не гаплар, таҳдиду-ваъдалар ўтди, фақат совчиларнинг ўзларию, оқ қошларини тер босгану дами ичига тушиб кетган Ғози-хожага маълум. Қандай бўлмасин ўт билан ўйнаб бўлмаслигини тушуниб етган Ғози-хожа чор-ночор бошини розиликда ирғабди. |
That same morning Hakim brought the girl home with him, entrusting her to the care of his mother Oftob. Delighted by the bride’s beauty, the young matchmaker recited a Persian couplet to his mother: | Ўша саҳарнинг ўзидаёқ Муҳаммадҳакимхон-тўра ул бокира қизни ўз қўшига келтириб, Амир Умархоннинг сингли бўлмиш Офтоб-онасига топширибди. Қиз чиройидан ёқасини тишлаган совчи йигит ўз онасига ушбу байтни айтибди. |
But no sooner had Abdulla composed this scene than the idea flew away like a spark. What was going on? | Лекин буҳам эмас эди Абдулланинг хаёлидан боя лип этибучган учқунча. Нима эди-я у? |
It was now New Year. Happy New Year to you, Abdulla! You said that if you could sit down for one winter, you would finish your novel. Clearly, you didn’t say inshallah at the time. But you had sensed the danger. Writers as well-known as you had already been arrested – Fitrat and Cho’lpon, G’ozi Yunus and Anqaboy – hadn’t they? Were you really likely to be left alone? When you tell a horse to ‘Chuh’, you have given it a bit more rope. He can go on writing for a bit, they would have thought, we’ll squash him when the time is ripe. |
Янги йил ҳам кирибди. Янги йилингиз муборакбод, Абдулла! Бир қиш ўтирсам қиссамни ёзиб битираман, - деган эдингиз. Худо хоҳласа демаган экансиз-да ўшанда. Кўнглингизда бор эдию бу хатар, ахир Фитрату Чўлпон, Вадуд Маҳмуду Ғози Юнус, Анқабою Элбекни олиб кетган жойда сизни тинч қўйишармиди?! “Чўҳ”- деса кетадиган от экансиз, арқонингизни узунроқ ташлаб қўйишган экан-да, “Қани ёзиб турсинчи, роса қизиғида босамиз”, - дейишган эканми. |
Ah, he now remembered the spark that had just flashed in his head: Umar’s nephew Hakim waiting for the newly-weds, who were concealed behind a curtain on the first night of their wedding. Abdulla remembered Hakim’s book Selected Histories, almost by heart. |
Ҳаҳ! Эсига тушди бояда миясида чақнаган анави учқун. Муҳаммадҳакимхон-тўранинг чимилдиқ пойлагани. Деярли ёд олган “Мунтахаб ат-таворих”ни эслади Абдулла. |
‘That’s what I felt when I was at the top of the ladder, standing over the vineyard.’ Qosim said quite without thinking, and immediately bit his tongue, for he could sense, even without turning round, that Oyxon’s heavy silence was one of embarrassment. |
- Буни мен анови куни ишком устида англаган эдим... – дедию соддадилликда Сайид Қосим-йигит ва бирданига тилини тишлаб қолди, чунки Ойхон-пошша хижолат тортганини ўгирилмасданоқ унинг оғир “уҳ”идан пайқади. |
Currently, many immigrants from so-called recalcitrant countries are simply released into the US since there is nowhere to send them. |
Айни пайтда, баъзи "итоатсиз" деб номланувчи мамлакатлардан келган кўплаб муҳожирларга АҚШга киришларига руҳсат беришдан бошқа иложи йўқ, чунки уларни ўз юртларига қайтариб юбориш имконсиз. |
12. Before them the people of Noah denied the truth, and so did the dwellers of Russ, and Thamood. | 12Улардан аввал Нуҳ қавми, қудуқ соҳиблари ва Самуд ёлғонга чиқарганлар. |