USA English ‹ › UZ Uzbek

Found ge: 4519 words & 2 translates

English Ўзбек
24. It is He who withheld their hands from you, and your hands from them, in the valley of Mecca, after giving you advantage over them. God is Observer of what you do. 24У зот Макка водийсида сизларни уларнинг устидан зафар қозонтирганидан сўнг уларнинг қўлларини сиздан, сизнинг қўлингизни улардан тўсган зотдир. Ва Аллоҳ қилаётган амалларингизни кўриб турувчидир.
26. Those who disbelieved filled their hearts with rage—the rage of the days of ignorance. But God sent His serenity down upon His Messenger, and upon the believers, and imposed on them the words of righteousness—of which they were most worthy and deserving. God is aware of everything. 26Эсла! Куфр келтирганлар қалбларида қизиққонликни жоҳилият қизиққонлигини жойлаганларида, Аллоҳ Ўз сокинлигини Пайғамбарига ва мўминларга туширди ва уларга тақво калимасини лозим кўрди, улар ушбуга ҳақли ва аҳл эдилар. Ва Аллоҳ ҳар бир нарсани билувчидир.
27. God has fulfilled His Messenger’s vision in truth: “You will enter the Sacred Mosque, God willing, in security, heads shaven, or hair cut short, not fearing. He knew what you did not know, and has granted besides that an imminent victory.” 27Батаҳқиқ, Аллоҳ Расулининг тушини ҳақ ила тасдиқлади, албатта, Масжидул Ҳаромга, иншоаллоҳ, омонликда, сочларингиз олинган, қисқартирилган ҳолда қўрқмасдан кирасизлар. Бас, У сиз билмаган нарсани биладир ва сизларга бундан бошқа яқин фатҳни қилди.
28. It is He who sent His Messenger with the guidance and the religion of truth, to make it prevail over all religions. God suffices as Witness. 28У Ўз Расулини ҳидоят ва ҳақ дин билан, у(дин)ни барча динлардан устун қилиш учун юборган зотдир.
29. Muhammad is the Messenger of God. Those with him are stern against the disbelievers, yet compassionate amongst themselves. You see them kneeling, prostrating, seeking blessings from God and approval. Their marks are on their faces from the effects of prostration. Such is their description in the Torah, and their description in the Gospel: like a plant that sprouts, becomes strong, grows thick, and rests on its stem, impressing the farmers. Through them He enrages the disbelievers. God has promised those among them who believe and do good deeds forgiveness and a great reward. 29Муҳаммад Аллоҳнинг Расулидир. У билан бирга бўлганлар кофирларга шиддатли, ўзаро раҳимдилдирлар. Уларни Аллоҳдан фазл ва розилик тилаб, рукуъ ва сажда қилган ҳолларини кўрурсан. Уларнинг сиймоси сажда асаридан юзларида (балқийдир). Ана ўша, уларнинг Таврот ва Инжилдаги мисолларидир. Бу худди уруғини ёриб чиқариб, қувватланиб, йўғонлашиб, поясида тик туриб, деҳқонларни ажаблантирган бир экинга ўхшайдир. Кофирларнинг ғазабини қўзиш учун. Аллоҳ улардан иймон келтириб ва солиҳ амалларни қилганларга мағфират ва улуғ ажрни ваъда қилди.
Just as I was imagining myself to be a horse ready and saddled, waiting to be told ‘Chuh’, these ‘riders’ seem to be grabbing me as they would a goat’s carcass, Abdulla was thinking, when the men handcuffed him, dragged him out into the yard and bundled him into the sleek car parked by his gates, as his weeping household looked on. “Чўх!” - дейишни кутган от эдим, энди бу чавандозлар ўзимни тақимларига босишади чоғи, - деб ўйлаган эди ҳамки, лаин очарвоҳлар икки қўлига икки кишан солиб, икки қўлидан судраганича, ҳовлида кўтарилган қиёмат оралаб, дарвоза тагидаги олонда турган учқур машинага улоқтиришди.
What a pity: the New Year presents which he’d brought back after a cultural evening at the Railway Workers’ Palace were tucked away at home. There were packets of confectionery from Moscow and oranges, the colour of the setting sun, fruit for each child. Аттанг, бугун Темир йўлчилар саройига бориб, болаларига Янги йил совғаларини уйда яшириб қўйган эди-да! Ҳар бир бордонда Москвадан келган ширинликлару болаларга энг ёққани - биттадан сап-сариқ норинж бор эди-я!
This was not the Emir’s first marriage feast: on this occasion the Emir and his people were beginning a three-day celebration, instead of the customary longer celebrations. Бу тўй Амирул-муслимийнинг биринчи тўйи эмас, шу боис бўйи ўртадан жичча пастроқ, бироқ савлатдор Амирнинг ўзи ҳам, халойиқ ҳам уч кунлик хашамат тараддудида ўз тадоригини кўрмоқда.
Florists were staggering to the palace with armfuls of flowers; the confectioners stood over their cauldrons, conjuring up halva, sheep-lard pastries, boiled sweets and candy on sticks; two Russian soldiers, prisoners of war, removed the covers from the cannon barrels, which they cleaned with wooden brass-tipped rods in preparation for a spectacular salvo. Гулчилар саройга даста-даста гул ташиган, қандолатчилар қозонларидан узулмай холваю новвот, пашмагу хўрозқандлар пишириш билан машғул, ўрислардан асирга тушган икки мушакбоз тўпларни уртуксизлантириб, аввалдан тайёрланган ранг-баранг мушаклар учун улкан лўпчиқлар ила тозалашмоқда.

Alas, a number of intrigues were put into place for the Emir to get her. A new stanza was composed:
Oh angel nymph, grief has weakened my soul:
The sword of exile has drained my blood whole.

Ҳай-ҳай не ошублар ила ани қўлга киритди. Эндигина ёзилган ғазалида битилмиш:
Ғамингдин, эй пари рухсора, жони нотавоним бор,
Қилурға ранги ҳижронинг қиличин қатра қоним бор...

While Umar was in Shahrixon to see his younger sister Oftob, he also encountered the clever and virtuous wife of the Khan of Shahrixon, who offhandedly told the Emir: ‘Sire, you may remember being angry with G’ozixo’ja and expelling him from his home. This man now lives in a cottage very close by, just behind my house, and he is very poor. But he has a daughter called Oyxon, a girl of indescribable beauty – words simply can’t capture her, tongues become numb, pens break.

Бир куни ҳаракатда эпчил Амир Умархон Шаҳрихонга ўз синглиси Офтоб-ойимдан хабар олгани борганида, у даргоҳда Шаҳрихон хонининг оқила ва покиза хотини ҳам хозир экан. У Амир арзига ушбу сўзларни қилди: “Ҳазрати олийлари хотирларида бўлса, Ўратепадан Сайид Ғози-хожани ўз ғазабларига дучор этиб, кўч-кўрони билан ушбу вилоятга сургун қилиб эрдилар. У зот ҳозир шу ўлтирган уйимиз орқасидаги бир кулбада хору-зорликда кун кечирмоқда. Аммо ул зотнинг Ойхонпошша отли бир қизи борки, унинг чиройини тавсиф этишга сўз ожиз, тил соқов, қалам синиқдур.

This wise woman described the girl so vividly that the Emir suspected it could not be true. When the other guests had left, he questioned Oftob, and the cunning princess replied, ‘My lord, I have been lucky enough to see this girl: her face is as smooth as porcelain, her eyes are like two evening stars when night falls, her waist is as small as a wasp’s, her buttocks are as heavy as rounded sacks of sand…’ Oftob resorted to the language of A Thousand and One Nights, which she and the Emir had so loved to listen to when they were children: Umar’s heart was conquered. 

Ул қилвир хотин қизнинг таърифини зиёда қилдики, Амирул-мўминийн орада таъмами ё ғараз бор деган гумонга борди, бироқ барча тарқагач, Умархон ўз сингли Офтоб-ойим билан қолганида, ул маликаи айёр негадир янгидан ўрганган Шаҳрихон шевасида: “Ҳа, тузук, бу қизди мен ҳам кўрғонман-да, бети - синмаган сопол ой, кўзлари – тун бошида ярақлаган Чўлпон, бели - болчи арининг белидек ингичка, думбаси қум уюмидек оғир”, - деб болалигида бирга тинглаган “Минг бир кеча” тавсифларидан келтирган заҳоти, Амирнинг юраклари дарз кетди. Эртак айтмиш, энди чегачига эҳтиёж унинг бутун вужудини қамради...

Several times he sent matchmakers to G’ozi-xo’ja’s house, but the reply was always ‘no’. The pretext was that Oyxon was betrothed to a relative, that their marriage was imminent, after which G’ozi-xo’ja gave a detailed account of his poverty and complained that he was being unjustly punished and that Umar’s actions contradicted the laws of Islam; but, if his Lordship wished to force a marriage, then that was in his power and on his conscience. G’ozi-xo’ja added that his wife hadn’t stopped weeping since the
matchmakers started pestering their household. Then he sent the matchmakers away. And yet…

Бир эмас икки дафъа Ғози-хожанинг уйига совчи юборди, иккала сафар ҳам йўқ жавобини эшитди. Бирида: “Бу мастурамизни қариндошлардан бирига унаштириб қўйганмиз, яқин орада тўй қилишга умунганмиз” - деган эса, иккинчи кез Ғози-хожа ўз аламини очиқроқ ифода этибди. “Мен ғурбатда юрган бир айбаки ғариб бўлсам. Амирул-мўминийннинг бу саъи-корлари на адолат юзасидан, на дину-диёнат жиҳатидан ақлга тўғри келади. Агар зўрлик билан олмоқчи бўлсалар, яна ўзлари биладилар!” - деб хотинларнинг йиғи-сиғисини қўшиб, совчиларни қайтарган экан. Лекин...

It was dark when the car came to a sudden halt and Abdulla lost the thread of his thoughts. They must have arrived at the prison. What had he been thinking about? Oh yes, the five bright-red oranges he hadn’t been able to give his children, now left in a house where the lights were out. When he was still very young, he’d written a story called ‘Devils’ Dance’ about something terrible that had happened to his father. Could Abdulla have been taken captive by devils, as his father was?

Шу пайт ичи қоронғи машина таққа тўҳтаб, Абдулланинг хаёлини узди. Манзилига етиб келишибди-да... Нималарни ўйлаётган эди боягинда. Ҳа, қандили ўчган уйдаги болаларига улашилмаган бешта қуёшранг норинж ҳақида... Аттанг-а! Йўқ, навқирон ёшлигида ёзган бир ҳикояси бўлгич эди. Отасининг бир ваҳимали саргузашти ҳақида. “Жинлар базми” деган... Отасига ўхшаб Абдулланиям жин босдими?

The doors of the vehicle were wrenched open. The snow fell quietly, but in big flakes: a shout rang through this lacework: ‘Qodiriy, out!’ The courtyard was a shade of white tinged with blue, a pure covering still untouched by human feet and surrounded on all four sides by dark brown buildings.

Эшиклар шарақлаб очилди-да, ташқарида осуда ёғаётган лайлак қорни ҳар томонга тўзитиб, ҳайқириқ янгради: “Кадыри, выходи!”. Тўрт тарафи қоп-қора олабаргоҳ бино билан ўралган ҳовлида одам оёғи босмаган покизаю беғубор кўм-кўк қор ётарди...

Hands cuffed, elbows gripped, Abdulla was taken down a dark staircase into the building’s basement. In one of the niches, by the dim light of the caged paraffin lamp, a swarthy Russian stuck his hands under Abdulla’s gown and poked in all his pockets, pulling out everything to the last penny, and then, after feeling his trousers, removed his thick leather belt. ‘Sign this!’ he barked, holding out a piece of paper. Abdulla gestured to his handcuffed wrists. ‘Well, scribbler,’ the guard laughed, ‘you’ve had your itchy little
hands put out of action!’ He kicked Abdulla in the knee so hard that the latter curled up in agony. ‘Hold the pen with your teeth,’ the Russian demanded.

Қўлида кишани билан Абдуллани қоронғу бинонинг қоронғу зиналари бўйлаб қоронғу ертўласига судрашди. Ертўланинг бир хонасида темир катакка илинган жинчироқ остида пешанаси кетга кетган бир барзангидек ўрис Абдулланинг чопони остига қўлини тиқиб, чўнтакларини кавлаб, сариқ чақагача бор пулини йиғиб олди-да, сўнг иштонига ёпишиб, ултон қамарини ечди. “Мана бунга имзо чек!” – деб бир парча қоғозни узатар экан, Абдулла қўлидаги кишанга имо қилган эди: “Ҳа, ёзувчишка, қичиган қўлларинг қисқарибди-да!” - деб тиззасига оғир ўтиги билан тепган эди, қимтилаб Абдулла чидаб бўлмас оғриқдан икки эгилди. “Тишла энди ручкани!” - деб ўшқирди бу бандибон жаллод.

‘Hold on, Vinokurov,’ said one of the men who had searched Abdulla’s house. ‘Watch you don’t finish him straight away, we’ve only just brought him in! I’ve still got to interrogate the son of a bitch.’ This man, evidently in charge, wished Vinokurov a Happy New Year before he left, presumably to celebrate with his own family.

“Қўй, Винокуров, - деб аралашгандек бўлди уйда тинтув қилганлардан бири, - келиши биланоқ ўлдириб юборма! Ҳали бу ифлосни сўроқ қилишим керак! Пока же в одиночку!” - деб буйруқ берди-да, анави онағар Винокуровни Янги йили билан табриклаб, ўзи уйга, оиласи билан байрамни кутгани кетишини айтдию маҳбусни Винокуров қарамоғида қолдирди.

Whether out of annoyance at having to work on New Year’s eve, or because he’d started the festive drinking early, Vinokurov kicked, cursed and beat Abdulla before throwing him into the solitary cell. Abdulla wanted to strangle his tormenter, but his hands were shackled and he hadn’t the courage to use his teeth. He could only bite his lips till they bled.

Янги йил аламини олдими, ўшанда Абдулладан қияпешона Винокурови, ё Янги йил қилиб аввалдан ичиб олган эканми, роса тепкилади, сўкди, урди маҳбусни ва чалажон ҳолатда, якка камерага ташлади. Бўғзига ёпишай деса - қўллари кишанланган, тишлай деса - номардлик, лабини қон қилиб тишлаганича Оллоҳга солди бу безанглаган маҳлуқни Абдулла...

You get used to physical pain: you synchronise your breathing to its throbbing waves, you are ready for the waves to surge up and you can wait for the waves to die down. But the pains of humiliation are unbearable, and it is impossible to endure the suffering caused by your own helplessness. At first Abdulla attributed Vinokurov’s brutality to the fact that he was a Russian, but he then recalled that among the men who searched his house there had been an interrogator who spoke Uzbek like a Tatar, replacing all his ‘j’s with ‘y’s.

Лўққиллаган оғриққа ҳам кўникса бўларкан: нафасингни оғриқ тўлқинларига мослайсан-да, бу мавжнинг авжини атайин кутасан, лекин адолатсизлик аламига чидаб бўлмайди, кучсизлик азобига бардош бериш қийин. Абдулла аввалига анавининг бағритошлигинию юрагини анор қилиб эзган бу оғриқни унинг ўрислигига йўйди, бироқ уйидан чиқаверишида афтидан андироқ татар терговчининг “ий”лаганроқ талаффузидаги гаплари эсига тушди: “Сини биз билябиз. Уртақларинг барлиғини бизгя йеткургянляр...”

In prison you can’t avoid getting a kicking. In 1926, too, Abdulla had been beaten within an inch of his life. What made his blood boil was not the physical pain so much as the treachery of his own people, black-eyed blood relatives whom he had trusted and considered to be friends. Back then he’d begged for death’s release: that would have been easier to bear than the company of his own black-eyed friends. He’d been too young then: he hadn’t thought of his children, nor of Rahbar.

Қамоқ борки қамоқда тепки емасдан қолмайсан. 26-нчи йили ҳам Абдуллани ўлардек тепкилашган. Унда ўзининг эгиз ўзбеклари. Лекин унда ҳам юрагини қон қилгани бу тепкилару муштлар эмас, ўзи ишонган, ўзи дўст деб тутинган қора кўзларнинг хиёнати бўлган эди. Ўшанда шу қора кўзларга қайта қараш ўрнига маҳкамадан тузукроғи уни отиб ташлашни сўраган эди. Ўшанда бебок ёшлик ғурурида на бола-чақасини, на Раҳбарини ўйлаган экан...